After the completion of his earlier Caribbean novels, V. S. Naipaul began his extended travels and subsequent books inspired by those travels. A flection in the River (1979) results from such(prenominal) an to a lower placetaking. The story in A sheep pen in the River depicts how an emergent African area struggles against all betting odds to be a modernized matchless. Despite episodes on internal warfare and corruption that effect migration in and out of the country, it is self-explanatory that there is a continuous thematic fretting in the novel. This thematic concern is structured around a dualism of rootedness and displacement, one and only(a) that Naipaul explores the identity and cultural formations of the diaspora. This thematic consistency, therefore, does not preclude Naipauls credibility of being a superb world novelist as Ian westerly once said of him. On the contrary, issues that engross the novelists unwavered attention exit particularly urgent under(a) th e turbulence due to faster and more intensified exchanges under globalization. In this paper through a reading of A Bend in the River, I take to suggest that not just does the notion of home is interrogated, entirely by means of travelling pole and forth in time the present can be extended and expanded.

The concern of this paper calls our attention to a renunciation of worldly axis, to which post-imperial and tercet World nations at large refer in their teaching layouts. I argue that the past haunts Naipaul constantly and passim his narratives he explores the meanings of the past to constitute his present b eing. The heritage he is innate(p) in and br! ed is of India and England. His father Seepersad, a second generation East Indian West Indian with a failed literary career, exerts tremendous enamor upon the teenaged Naipaul.1 And Joseph Conrad, first introduced by his father, plays his literary father.2 His two... If you want to reduce a full essay, order it on our website:
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